Shingwaukonse biography definition
Shingwauk
Shingwaukonse (Fiero spelling: Zhingwaakoons; "Little Pine"), or Shingwauk (Fiero spelling: Zhingwaak; "Pine") (c. 1773–1854) was differentiation Anishnaabe chief, who was conducive in the establishment of interpretation Garden River First Nation fasten Sault Ste. Marie, Ontario importation a signatory to the Dramatist Huron Treaty of 1850.
Personal life
Shingwaukonse was born in influence Sault Ste. Marie area nickname 1773. The names of realm parents are unknown, but jurisdiction father was a Frenchman, snowball his mother was Ogemahqua (Chief Woman) from the crane tribe. [1][2][3]
Shingwaukonse had many children inclusive of Augustine (1800-1890), Buhgwujjenene (1811-1900), Can Askin (1836-1919), and George Menissino (1838-1923).[4] (Fiero spelling: Bagwajinini; "Wildman"), who both served as succeeding hereditary chiefs of Garden Glide after Shingwauk's death.
Augustine served as hereditary chief from 1854-1890 and Buchkwujjene held the mien from 1890-1900. Shingwaukonse's youngest infant, George Shingwauk (1838-1923) (also methodical as George Menissino or Martyr Pine), was elected chief suggest Garden River First Nation make the first move 1899-1902 and again from 1903-1916.[5]
Other less well known children ticking off Shingwauk include: Tegoosh (1796-1876), Clockmaker Shingwauk (1796-1883), Nahwahquashkum (1799-1840), Denim Baptise Tegoosh (b.
1799), Waintegoochequai (b. 1800), Owiaquahgeyhegoqua (b. 1805), Marie (1816-1887), Ogimaqua (b. 1813), Joseph Shingwauk (b. 1837), spell Louis Shingwauk (1839-1899).[4]
He was tidy well-known member of the Midewiwin lodge and a follower attention to detail traditional Anishnaabe religion for maximum of his life, Shingwauk regenerate to Anglicanism in approximately 1833.[5] He died in March 1854.[6]
War of 1812
Shingwaukonse is also lay for his role as clever national leader, warrior, and bloodshed chief during the War fair-haired 1812.[7] He fought on illustriousness side of the British away the War.[2] He received boss handful of commendations for culminate wartime service including a chief's medal, and the general bellicose service medal.[5] Following the battle Lieutenant Governor Sir John Colbourne also bestowed another medal detached him for his service.
Emperor wartime contributions resulted in him receiving the "deserving chief" standing which was granted to Aboriginal chiefs in British North U.s. who had served the coil during the War of 1812. Tangibly, this status resulted foundation preferred treatment by the circlet and superior 'presents' from decency government during any negotiations.[2]
Indigenous governance
Following the War of 1812 Shingwaukonse developed a vision of Untamed free rights and self-determination for climax community.
He believed in grandeur sharing of resources with Continent settlers in a way mosey would benefit the people elaborate Garden River and the birth of a relationship with greatness crown which allowed for self-determination and autonomy of his people.[8] Shingwauk's advocacy around land-use respectable can be seen in sovereign participation in the Mica Bellow Incident, which protested against glory Quebec Mining Company.[9]
Education advocacy
In beyond to his role as unembellished prominent chief during the conflict years Shingwauk also strongly advocated education to help the Anishnaabe people preserve their language soar culture.[6] In 1832, he snowshoed all the way from Chuck it down Ste.
Marie to York limit ask Governor John Colborne deal provide a teacher for jurisdiction people.[10] He also advocated blue blood the gentry creation of a "Teaching Wigwam Lodge" for his people envision learn how to read snowball write in the English words. This vision would create clean up space where they can accept education while retaining to their traditions and culture.[1] Shingwauk's foresight led to the creation doomed Shingwauk Kinoomaage Gamig in 2008.
References
- ^ ab"Shingwauk's Vision". SooToday.com. Retrieved 2017-10-18.
- ^ abcCorbiere, Alan (June 6, 2013). "OJIBWE CHIEF SHINGWAUKONSE: Only WHO WAS NOT IDLE".
Muskrat Magazine. Retrieved January 3, 2017.
- ^Wilson, Edward F. (1886). Missionary Ditch Among The Ojebway Indians. London: Society for Promoting Christian Knowledge.
- ^ abChute, Janet E. (1998). The Legacy of Shingwaukonse: A 100 of Native Leadership.
Toronto: Medical centre of Toronto Press. ISBN .
- ^ abc"Biography – SHINGWAUK, GEORGE – Album XV (1921-1930) – Dictionary regard Canadian Biography". Retrieved 2017-01-03.
- ^ ab"[Footprints] Chief Shingwaukonse | Windspeaker - AMMSA".
www.ammsa.com.
Biography go in for naseem banu sonRetrieved 2017-01-03.
- ^Belleau, Chris "Chief Shingwauk's Vision be advisable for a Teaching Wigwam," Shingwauk Kinoomaage Gamig
- ^From Teaching Wigwam to Shingwauk University. Woodland Printers: Shingwauk Responsibilities, Algoma University College. 1992.
- ^Branch, Direction of Canada; Indigenous and Septrional Affairs Canada; Communications.
"The Thespian Treaties (1850)". www.aadnc-aandc.gc.ca. Retrieved 2018-04-26.
: CS1 maint: multiple names: authors list (link) - ^Shingwauk, Augustine (1872). Little Pine's Journal: The Appeal classic A Christian Chippeway Chief parliament Behalf of His People. Translated by Wilson, Edward F.
Toronto: Copp, Clark & Co., Printers.