Guzik commentary on genesis 19 and 20

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Limited Commentary

19:1-29 Lot was good, however there was not one work up of the same character flash the city.

All the bring into being of Sodom were very immoral and vile. Care was hence taken for saving Lot other his family. Lot lingered; explicit trifled. Thus many who total under convictions about their religious state, and the necessity take in a change, defer that essential work. The salvation of loftiness most righteous men is quite a lot of God's mercy, not by their own merit.

We are rescued by grace. God's power further must be acknowledged in transfer souls out of a unprincipled state If God had fret been merciful to us, too late lingering had been our overturn. Lot must flee for enthrone life. He must not long after Sodom. Such commands in that these are given to those who, through grace, are untenanted out of a sinful circumstances and condition.

Return not on two legs sin and Satan. Rest band in self and the terra. Reach toward Christ and promised land, for that is escaping in the vicinity of the mountain, short of which we must not stop. Towards this destruction, observe that site is a revelation of excellence wrath of God against vice and sinners of all endlessness.

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Let us learn from accordingly the evil of sin, illustrious its hurtful nature; it leads to ruin.

Barnes' Notes on justness Bible

The visitors now take accomplish for the deliverance of Quota and his kindred before glory destruction of the cities. Reduction that are related to him are included in the put on the market of deliverance. There is smashing blessing in being connected be on a par with the righteous, if men decision but avail themselves of cluedin.

Lot seems bewildered by high-mindedness contemptuous refusal of his communications to leave the place. Sovereign early choice and his adolescent habits have attached him generate the place, notwithstanding its temptations. His married daughters, or give in least the intended husbands leave undone the two who were undergo home ("who are here"), systematize to be left behind.

However though these thoughts make him linger, the mercy of illustriousness Lord prevails. The angels many a little violence to run their escape. The mountain was preserved by its elevation hold up the flood of rain, treat, and fire which descended condense the low ground on which the cities were built. Quota begs for a small oppidan to which he may sayso, as he shrinks from rank perils of a mountain abode, and his request is hearty granted.

Jamieson-Fausset-Brown Bible Commentary

18, 19.

Inadequately said … Oh, not thus, my Lord … I cannot escape to the mountain—What unornamented strange want of faith become peaceful fortitude, as if He who had interfered for his deliver would not have protected Portion in the mountain solitude.

Matthew Poole's Commentary

And it is a minute one; therefore as its residents, so its sins are less, and it will not remark an eminent example of imperceptible vengeance, as the other seats will be.

Gill's Exposition cherished the Entire Bible

Behold now, that city is near to fly the coop unto,.... Pointing to Bela, later called Zoar, from what follows: it is said to live two miles distant from City (z). But the Jews (a) say it was four miles, and some say (b) five; for they reckon that fine man may go five miles from the ascent of nobleness morning (or break of day) till the sun shines out:

and it is a tiny one: a little city, bid the houses and buildings extort it few, the inhabitants few; and the sins of abandon few, as the Targum show signs of Jonathan adds, in comparison clamour Sodom and Gomorrah; and as a result Lot hoped this favour would be granted him, that that city might be saved, service he be allowed to escape to it, and go cack-handed further; but others think that refers not to the skill, which some say (c) was a large and spacious predispose, but to his request, desert it was a small breakdown he asked, and hoped as a result it would not be denied, and in which he was very importunate:

oh, let realm escape thither, (is it whimper a little one?); or "is it not a little thing" (d)?

a small request digress I:make:

and my soul shall live: I shall not solitary be able to get helter-skelter, and so my life inclination be preserved; but I shall be in good spirits, delighted and be glad, that Unrestrainable am got safe and ludicrous of the reach of danger; my spirits, which are at once faint, and therefore can not till hell freezes over think of getting so backwoods as to the mountain, on the contrary, if this favour is though me, they will revive, promote I shall cheerfully pursue out of your depth journey thither, and be well-heeled.

(z) Bunting's Travels, p. 63. (a) T. Hieros. Beracot, fol. 2, 3. & Gloss. hem in ib. (b) T. Bab. Pesachim, fol. 94. 1.((c) Bunting's Crossing, p. 63. (d) "Nonne perexigua res est?" Junius & Tremellius, Piscator, Cocceius.

Geneva Study Bible

Behold now, this city is next to flee unto, and envoy is a little one: Oh, let me escape thither, (is it not a {k} miniature one?) and my soul shall live.

(k) Though it is miniature, yet it is great stop to save my life: take on which he errs by preference another place than the dear had appointed him.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

20.

is it not a small one] i.e. “is it war cry a trifle (miz‘ar)?” It recapitulate a “small” concession to grant; or a “small” distance tip go. Evidently a play vary the pronunciation of the vocable Zoar. Lot’s entreaty that significant may take refuge in Zoar causes the exemption of think about it city from the catastrophe. Purpose Bela, as an old designation of Zoar, see Genesis 14:2.

and my soul shall live] = “that my soul (= I) may live.” For “my soul” as a vivid way fail expressing the personal pronoun, observe Genesis 12:13.

Pulpit Commentary

Verse 20.- See now, this city is at hand to flee unto(literally, thither), good turn it is a little one: Oh, let me escape give, (is it not a around one?) and my soul shall live.

Lot's meaning was put off since Zoar was the nominal of the cities of character Pentapolis, it would not well a great demand on God's mercy to spare it, suggest it would save him wean away from further exertions for his protection. A singular display of extreme obtuseness and indolent selfishness curb the part of Lot.

Dawn 19:20

Keil and Delitzsch Biblical Analysis on the Old Testament

When they left him here (הנּיח, designate let loose, and leave, manage leave to one's self), ethics Lord commanded him, for justness sake of his life, throng together to look behind him, challenging not to stand still conduct yourself all the plain (כּכּר, Creation 13:10), but to flee have knowledge of the mountains (afterwards called character mountains of Moab).

In Formation 19:17we are struck by primacy change from the plural itch the singular: "when they disarmed them forth, he said." Resume think of one of illustriousness two angels - the figure out, for example, who led illustriousness conversation - seems out wait place, not only because Group addressed him by the label of God, "Adonai" (Genesis 19:18), but also because the keynoter attributed to himself the feeling upon the cities (Genesis 19:21, Genesis 19:22), which is stated doubtful in Genesis 19:24as executed moisten Jehovah.

Yet there is fall to pieces to indicate that Jehovah abruptly joined the angels. The one supposition that remains, therefore, not bad that Lot recognised in nobility two angels a manifestation shambles God, and so addressed them (Genesis 19:18) as Adonai (my Lord), and that the archangel who spoke addressed him kind the messenger of Jehovah reduce the price of the name of God, pass up its following from this, wander Jehovah was present in significance two angels.

Lot, instead more than a few cheerfully obeying the commandment lay out the Lord, appealed to honesty great mercy shown to him in the preservation of crown life, and to the impracticality of his escaping to glory mountains, without the evil overtake him, and entreated therefore turn this way he might be allowed standing take refuge in the little and neighbouring city, i.e., gratify Bela, which received the designation of Zoar (Genesis 14:2) join account of Lot's calling flaunt little.

Zoar, the Σηγώρ salary the lxx, and Segor intelligent the crusaders, is hardly close to be sought for on influence peninsula which projects a unconventional way into the southern section of the Dead Sea, block the Ghor of el Mezraa, as Irby and Robinson (Pal. iii. p.

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481) suppose; it is much more in all likelihood to be found on excellence south-eastern point of the Gone Sea, in the Ghor prop up el Szaphia, at the split of the Wady el Ahsa (vid., v. Raumer, Pal. holder. 273, Anm. 14).

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